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1928 in Egypt by Hassan el Banna, an iconic figure, is the matrix of Islamist movements which has spread through the land of Islam. The Palestinian Hamas, the Libyan Party for Justice and Construction, the Egyptian party for Freedom and Justice, Tunisia Ennahda, the Moroccan party for Justice and Development are the offspring of the Brotherhood and have maintained ties to a greater or lesser extent with the Egyptian Movement. They agree to play by democratic rules even if they have sometimes resorted to violence in the past (Hamas). They have reacted the rewards of their work through their networks of operational solidarity, that go deep into Arab societies.
On November 14 2011, the Ennahda movement won 40% of the votes in the Constituent Assembly election in Tunisia and Ennahda’s leader Jebali was appointed Prime
Minister. In 2011 The Party for Justice and Development reached 27% of the votes in Morocco, and his leader also became Prime Minister after being appointed by King
Mohamed VI. It is interesting to note that those two parties have formed a coalition with other political parties of different opinions (like the left-wing Ettakatol party in Tunisia).
Egypt’s Muslim Brotherhood obtained a relative majority in the Constituent Assembly and at June 2012 her candidate for the Presidential campaign Mohammed Morsi
won the election with 52% in the second round, against the army’s unofficial candidate Ahmed Chafik.
However, the Muslim Brotherhood’s landslide victory did not reach Libya, the Party for Justice and Construction obtaining 21.3% of the votes far behind the Alliance of National (so-called «liberal») Forces which won 48.8% of the votes, in the election for the National General Congress of July 7 2012. The events in Yemen have no link with the Arab Spring - it was a war between leaders, controlled by Saudi Arabia and the USA, forcing President Saleh to leave his seat thanks to an «election» prepared for his vice-president and friend Mansour Hadi (Picinin, 2012).
Should the Islamist victory raise concern or even skepticism among Western countries?
In Morocco, the Party for Justice and Development recognizes the power of the King and seems to coexist with the makhzen (the Royal control over the country). Its
intentions have remained peaceful and conservative so far: after all, isn’t the King a direct descendant of the Prophet and the Commander of the Believers?
In Tunisia, Ennahda claims to be a follower of the Turkish AKP Islamist Party which has been in power for years without questioning the fundamental principles of the secular State, while «Islamizing» the legislation whenever it has the opportunity to do so. In February 2012, however, the Ennahda Parliamentary leader suggested that the system of Islamic principles become one of the key references of the future constitution, which could

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